Wednesday, July 11, 2012

Essay on Aristotle's "The Nicomachean Ethics"


One of the defining features of humans is our self awareness and free will. These attributes often lead us to believe we are in total control of our actions and character. However, in “The Nicomachean Ethics”, Aristotle argues that individuals are the product of their environments, with their values and ethics shaped by the society in which they live in. Furthermore, he explains that our adherence to these principles is dependent on our upbringing. 

One of the key points of Aristotle’s thesis is that the character of a human is dependent on the society in which they live. From the day we are born, we are constantly being trained on the types of behaviors that our society views as correct.We can explain the social forces that mold an individual as a current. When an individual conforms to social norms, they move smoothly along the path set out by society. However, one who deviates from the pattern set by society will be met with resistance and struggle. Aristotle breaks the virtues that we learn into two categories: intellectual virtues and moral virtues. Intellectual virtues are explicitly instructed to us, and requires “experience and time” for us to learn them. However, moral virtues are learned through experience. We first experience these virtues by observing them in others, and acquire them by practice and repetition. It important that humans learn these virtues at a young age, as the older one gets, the more they become resistant to changes in their virtues, and Aristotle argues that virtues are not something that can not simply be consciously changed.

In addition to explaining where humans attain their virtues from, Aristotle also explains what makes different behaviors “virtuous”. First of all, an individual must have full awareness of the action they are taking and it’s expected outcome. The person must then deliberately chose to take a virtuous action, rather than have that action forced upon them or happen out of habit. Accidentally helping out someone else would not be viewed as virtuous because the person did not intend or expect to be helpful. Finally, the action taken by the individual must be taken in following their “own firm and immutable character.” Many small children act correctly under their parents’ watch, but this does not make their actions virtuous. The drive to take virtuous actions must be a part of the person’s character. However, Aristotle does make clear that the character of a person is based on their actions rather than their emotions, stating “for we are not called good or bad for our emotions but for our virtues or vices.” In following with the idea that the basic human goal is to seek pleasure and avoid pain, Aristotle notes that we can use these ideas to measure how strong one’s moral virtues are. An individual who has been trained well with moral virtues should experience pleasure for doing the right types of things and pain for doing the wrong types of things. While Aristotle expresses criteria for the types of behaviors we can identify as virtuous, he is clear to state that these virtues are not part of humans by nature, “for nothing that exists by nature can be transformed by habit,” as he says.

The result of this training of an individual is what Aristotle calls “Prudence”. Prudence is the ability of an individual to recognize the correct course of action and make it. Virtuous people must be able to analyze a given situation and rationally conclude the correct course of action to be taken. To act in accordance with what society deems is virtuous behavior, Aristotle explains that actions must fall into the mean, “which is equally distinct from both its extremes.” This means that actions should not be too excessive, nor insufficient. For example, when someone is in the threat of physical harm, a virtuous person should aid them rather than choose inaction. However, it would be foolish for that person to place themself in a situation where they too are at risk of physical injury. Prudence should tell the person to act according to the mean of the situation and safely help the person.

After reading these select portions of “The Nicomachean Ethics”, it is clear that the social forces described by Aristotle are very much a driving factor of today’s society. While humans do have some generic traits expressed by all, much of the character of a person can be seen as coming from the environment that they come from. Additionally, many people present themselves and even pride themselves on taking a firm stance on their values. For example, many people see themselves as always honest, always helpful or always brave. However, the actions of these people will then show them taking the mean course of action. Humans are social beings, and Aristotle’s writings help show us the way society sculpts and molds who we are as people.

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